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One after another I made my salaam to Siva, seated on a peacock; to Ganesa, looking calm and knowing; to Parvati, riding a bull; to Siva again, this time pinning a dragon to the ground with a fork, a writhing reptile with gaping jaws and outspread wings; the same god again, with a child in[Pg 121] his arms; and again, holding his leg like a musket up against his shoulder with one of his four hands, the other three lifting a bull, a sceptre, and a trophy of weapons above his head.

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AGRAAfternoon, in the bazaar, in the warm glow of the sinking sun, wonderfully quiet. No sound but that of some workmen's tools; no passers-by, no shouting of voices, no bargaining. A few poor people stand by the stalls and examine the goods, but the seller does not seem to care. Invisible guzlas vibrate in the air, and the piping invitation of a moollah falls from the top of a minaret.<024>
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ONE:After him came another little Hindoo, dragging a mongoose, very like a large weasel with a fox's tail. He took a snake out of a bag, and a battle began between the two brutes, each biting with all its might; the sharp teeth of the mongoose tried to seize the snake's head, and the reptile curled round the mongoose's body to bite under the fur. At last the mongoose crushed the serpent's head with a fierce nip, and instantly a hawk flew down from a tree and snatched away the victim. Pellentesque consequat aliquam hendrerit. Nam eget tellus felis. Aenean aliquam pretium felis, eu varius sapien. Mauris porttitor condimentum faucibus.

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TWO:On our way back through the temple-quarter a sudden wild excitement possessed the worshippers and priests; out of a side street rushed a large troop of monkeys, grey, with black faces. They galloped past in a close pack and fled to the trees, shrieking shrilly. One, however, lagged behind, bent on stealing some rice that had been brought as an offering to a plaster image of Vishnu. A Brahmin stood watching the monkey, and tried to scare it away with a display of threatening arms, but he dared not hit the beast sacred to Hanuman, the god of the green face. The creature, never stirring from the spot, yelled aloud, bringing the rest of the pack back on to the roof of the neighbouring pagodas. Then the ringleader, with a subdued, sleepy, innocent gait, stole gently up to the tray of offerings. He was on the point of reaching it when the priest raised his arm. This was a signal for the whole tribe to scream and dance with terror, but without retreating. The performance seemed likely to last; the bazaar and the temples were in a hubbub of excitement; the doors of the shops and the sanctuaries were hastily shut, till, at the mere sight of a man who came out[Pg 299] with a long bamboo in his hand, the whole pack made off and appeared no more, and Hardwar relapsed into its somnolent sanctity.
THREE:Another mausoleum is of lace-like carving in marble, the roof painted with Persian ornament; and the whole thing is uninjured, as fresh as if it had been wrought yesterday, under the broad shade of theobromas and cedars that have grown up among the ruins.

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THREE:And side by side with history a pleasing legend tells that King Anang-Pal yearned to atone for his faults and redeem the earth from sin. So by the[Pg 220] counsels of a wise Brahmin he caused this vast iron spike to be forged by giants, to be driven into the earth and pierce the serpent Sechnaga, who upholds the world. The deed was done, but because certain disbelieving men denied that the monster was dead, the king caused the weapon to be pulled up, and at the end of it behold the stain of blood; so the iron beam was driven in again. But the spell was brokenthe creature had escaped. The column remained unstable, prefiguring the end of the dynasty of Anang, and the serpent still works his wicked will.

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THREE:Beyond these ruins, at the end of a long avenue bordered with tamarind trees, beyond an artificial lake, is the tomb of Shah Alam. A wide marble court; to the right a mosque with three ranks of columns; above, a massive roof crowned with a[Pg 56] bulbous dome, flanked by fragile minarets. The fountain for ablutions in the midst of the court is surmounted by a marble slab supported on slender columns. To the left, under the shade of a large tree, is the mausoleum of marble, yellow with age, looking like amber, the panels pierced with patterns of freer design than goldsmith's work.

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  • THREE:"What is the Virgin Mary?"And then we came away from this hospital, where no sister of charity, no woman even, had brought some little consolation or the kindliness of a smile to these dying creatures, whose wandering or frantic black eyes haunted me.
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There are closed carriages, victorias, vehicles with a red canopy drawn by oxen, the shafts set at an angle. The drivers bawl, shout to the porters, fight for the fare with their whips, while, overhead, kites and hawks wheel incessantly, uttering a plaintive cry.In the chief temple, whose walls were painted all over, a huge Buddha of gold and silver was hidden under wreaths of flowers round his neck, and a diadem of flowers on his brow, where blazed a luminous diamond; and flowers were arranged in a canopy over his head, and were strewn like a carpet on the steps of the shrine.The south-western side of the great rock of Gwalior is hewn into temples sheltering gigantic statues of Tirthankar; there are the usual bas-reliefs all over the walls, idols squatting under canopies and pagodas, slender columns supporting arches, standing out in contrast with the ochre-coloured stone. Other temples, vast halls as at Elloraa vale of pagodas, "the happy valley"have all disappeared under the picks of engineers, to make a dusty road to the new town of bungalows all adobe and straw thatch.This, then, is the malady of the appalling namethe Plaguehardened glands in the throat or under the arm; the disease that gives its victim fever, sends him to sleep, exhausts, and infallibly kills him.

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